colour photographer

Train Track Life

Suddenly the inter-city train appears rushing at them on the tracks with its deadly noise which is the only thing that alerts the people. The scene includes a train that seems to be traveling as if to arrive at the slum but then ruthlessly goes right through it. It watches and touches both sides of the slum’s tin-roofs. Who could have ignored such g-o-t-a-n-g, g-o-t-a-n-g sound that raises heartbeats of the inhabitants of the Karwan Bazaar train track Slum in Dhaka on a daily basis… at least fifty times a day?

People speculate that this train track-side slum had been built after the Liberation War of 1971. Though the slum does not seem too old, several inhabitants say that they have been living recklessly here for more than thirty years. Moreover, on both sides of the curvy train tracks that are lined with 1’000s of shanties, more than a hundred huts have been built in more recent times. Some of the smallest huts with only three foot high roofs rent for as much as 2000 taka (About $25). Those houses that are newly built with heights for standing-up cost 3000 taka (About $39) for a month.

The muddy train tracks are loaded with wastage and leftover rotten vegetables. During an ordinary mid-day women are busy preparing lunch with difficulty trying to manage their mud clay oven cookers set up only one foot from the rail. When a train passes through anybody from the train could take away the potatoes that Marium Begum (35 years old) is frying in the pan. Marium says, ‘my eldest daughter is ten years old and I taught her how to save herself when the train rushes to our hut’. Marium clearly knows how much distance is safe for her two small kids. All children of the slum are well taught how to run away when a train arrives on the tracks. But a lot of times trains come simultaneously on both tracks and terrify the children. It happens many times from day to night without prior warning.

Accidents are common and dangers are unlimited. The banyan tree root that grows from the hut of Kahinur is losing its leaves because many passengers who are riding on the tops of the moving trains are picking off the leaves for fun. It also amuses the slum children who have little to do. In this impossibly tiny strip of living space a lot of children lose their legs, hands and fingers in train accidents that take place in front of their parents’ eyes.

Jaleha Kahtun says, ‘If we had something in which to live in the village, we would never come to live in this train track slum. In the village the river overflowed and took away everything and now here in the bazaar is everything we own.’ Jaleha Kahtun is a rotten vegetable seller in the bazaar. She has to go to work at 5:00 in the morning. So she lives in this slum that enables her to go to the bazaar as early as possible. All of the people who are living along the train tracks are climate migrants due to frequent flooding disasters in the country.

Nothing has changed in their lives since they left their villages, but now at least they can feed themselves better. Sriti (15 years old) who is sitting in the middle between the two rail lines says, ‘We now understand how to act when a train comes. If you were in my place you might die without knowing where to go after seeing a train three feet in front of you. It takes experience.’

When there are no trains all of the inhabitants are sitting on the train tracks, gossiping or arguing with each other. Children are playing here and there. To add some life to this atmosphere someone repeatedly turns on the music of popular Hindi songs. When Rasel (10 years old) starts dancing by waving his lungi and mimicking the song ‘Lungi dance’, Lungi dance,’ people near him also begin to move their bodies to the melody. But before Rashel shows his brilliant steps someone screams that the trains are coming on both sides of the rail lines. Nobody forgets to take their sitting arrangement away with them; children quickly move with their toys, a grandmother rapidly puts a pot over her vegetable curry to save it from the dust. Just like in a theater the trains get a stage upon which to perform for a few seconds and when they leave, all of the inhabitants return to their customary life on the tracks that have been occupied for more than 30 years.

Info Ladies – Women Heroes of Rural Bangladesh

Women have to go beyond any boundaries they might have set for themselves. Thinking something that a woman can’t do because that particular thing is a man’s domain, is where she is restricting herself! Women have incredible power. Just inspiration can help them to grow their dreams. As a photographer every day I am capturing woman’s battles, voices, dreams and triumphs. By putting light on their lives and dreams I would like to tell stories that the world should know about! Welcome all of you to the heroic world of INFO Ladies of Bangladesh!

The Info Ladies cover many miles on their journeys from village to village. With their bicycles and laptops, the Info Ladies of Bangladesh bring the world a sense of independence from one village to the next. This has changed the country, and their lives, too. The young women have become role models for a whole generation.

The Info Ladies cover many miles on their journeys from village to village/www.gmb-akash.com

The meetings in the villages are free, with a charge for some services/www.gmb-akash.com

Sathi is the most successful Info Lady in the Gaibandha district. Between banana trees and flood swamps, she has opened an info shop in her home village Jarabarsha. A banner in front of the shop rattles in the wind. It reads: “We are independent because we are Info Ladies.”

The Info Lady is wearing her info lady uniform, a blue cape and pink trousers. Amid the dark green landscape, she shines like a ladybird on a dandelion leaf/ www.gmb-akash.com

The corrugated iron on the roof shines more brightly than anywhere else in the area. A table mounted on the trunk of a tree lists all the services Sathi offers. Sathi offers Skype calls, online bank transfers, online university application assistance, digital camera rentals, mobile phone ringtone downloads and photography services. She gives pregnancy tests, measures diabetics, takes blood pressure, identifies blood type and even sells underwear for women. Recently she opened her pre-primary school with a vision to create an example for the village.

Sathi in her info shop which provides for her whole family/ www.gmb-akash.com

Sathi is a 24 year-old petite woman with a barely perceptible smile and deliberate movements. When a man pushes his broken mobile phone across the counter, she unscrew the lid of the phone, fumbles around with the speakers for a few seconds with a metal pin and declares: “it’s broken, I will order a new one,” without expecting any rejection. Sathi has a scar with six stitches on her right ankle from a fall from her bicycle when she still had problems keeping her balance. She proudly shows the scar. Laughing loudly while explaining how difficult it was to convince her father about bicycle riding, she says, “I learned the basics of computers in three days, but it took months to convince my father to let me ride a bicycle.” But now she has changed the financial face of her family. In nearly three years of this job she built new house and renovated the old shop which is now the famous info shop.

Sathi has to go from village to village to give her services. On that humid day Sathi repeatedly grabs the corner of her pink dupatta and wipes sweat off her face. She is wearing her Info Lady uniform, a blue cape and pink trousers. Amid the dark green landscape, she shines like a ladybird on a dandelion leaf. Sathi cycles past men in waist-deep water. The men stop their work for a moment and look up. Sathi nods in greeting. When she finally arrives in the village, she rings her bicycle bell three times, and women immediately start crowding around her.

An Info Lady is a nurse, mail carrier, fashion consultant, farmer, photographer, psychologist – all in one.

A short while later the women they roll out fabric bags to sit on and Sathi shows them a film about feeding infants. Then in a firm voice, she repeats every single fact: “You need to wash your breast before you breast-feed your baby. You do not need milk powder from the store; your breast milk is perfectly fine until the fifth month. After this, pay attention to adequate amounts of calcium and proteins. Have you all seen which foods contain these substances?” The women, some twice as old as Sathi, look at her. Their silent glances show how much respect they feel for someone so knowledgeable.

The meetings in the villages are free, with a charge for some services/ www.gmb-akash.com

Sathi’s working day ends with accounting. Using a computer programme, she notes every cent she earns. The group meetings are free, but a digital passport photo costs 10 cents, a blood pressure measurement costs 5 cents. Sathi has earned the equivalent of 2.60 Euros – a moderate day’s income. Last month, her income totaled 133 Euros. By comparison, a farmer in the district of Gaibandha earns about 60 Euros a month.

Many young women resist the opposition of their parents when they become Info Ladies. Sathi’s mother is different. She says: “All women bear children, but not all give birth to children as important as this one”

In a country where less than a quarter of the population uses the Internet and where access is both slow and expensive, Bangladesh’s ‘Info Ladies’ offer a series of vital services to people living in remote, rural parts of the country. The “Info Ladies” project was launched in 2008 by a local non-governmental organisation called D.net. The same organisation had previously sent so-called “mobile ladies” through Bangladesh – young women with mobile phones, who enabled the inhabitants to communicate with people outside their village. When most inhabitants eventually owned a mobile phone, the Info Ladies were launched. They now offer mobile Internet, in a country with 152 million people, of whom five million have access to the worldwide web. D.net works together with local organisations to implement the project. In Gaibandha district, the NGO Udayan is involved. The name translates as “the resurrection”. The Info Ladies are trained for several weeks in the barracks of Udayan.

In the rainy season, the Info Ladies cross the water on hastily cobbled together rafts or bridges/ www.gmb-akash.com

A Bangladeshi Info Lady is not just a woman with a laptop; she’s an entrepreneurial businesswoman bringing isolated people a piece of the world with valuable information and services. Info Ladies managed to change the perspective of villagers in many ways. Dohrmina, a village elder, now gives advice to the youth that would have been unthinkable in her day. She says: go to school, secure your own income, and don’t have too many children. Dohrmina says: “We didn’t even know what independence meant.”

Like Dohrmina villagers have been paying more attention to their health now the Info Ladies make their visits/ www.gmb-akash.com

After measuring weight of the pregnant woman Mahfuza says, “You need to eat more,”

Of the 10 Info Ladies from Sathi’s group, seven are still active after three years. The Info Lady Mahfuza who is one of them rests her bike on the kickstand. Mahfuza is 22 years old and an Info Lady. She is part of a project in which young women use modern technology to distribute information to the most remote corners of Bangladesh. Mahfuza’s former classmates are now all married; most have one or two children. Some girls are married by the age of 13 or 14 and by the age of 20, parents actively look for a husband for their daughters. But Mahfuza learned to hold her head up.

A camera transmits the image of the extended family – with the brown calf which has been given the name Bohon – from their village of Bangamur in the north of the country, showing the courtyard with its highly polished loam clay and hastily-stacked hay bales all the way to Riyadh, Saudi Arabia’s capital. Tajul Islam, son, husband, nephew, cousin – and sorely missed by his family for a decade – lives there, a distance of some 4,500 kilometres, slaving away on building sites and sending all the money he has left to the village. The time they talk every week via Skype is their only chance to hear and see each other.

Meanwhile Mahfuza sits under a roof made of bamboo leaves and takes measures the blood pressure of a pregnant woman. Someone from the crowd shouts: “she’s expecting a boy.” Mahfuzaa does not even look up from the blood pressure meter as she responds: “boy or girl, it does not matter, both are equally good.” Another lesson learned. Mahfuza is contacted by girls who need underwear but do not dare go into a store. She then goes shopping for them. Farmers ask Mahfuza what is wrong with their rice plants. She photographs spots on the leaves and sends the images to an expert in Dhaka.

A grandmother holds her grandson in her arms. He seems apathetic, his arms and legs are hanging limply. Mahfuza throws a quick sideways glance to the mother standing by the roadside. “Did you have him vaccinated as I had suggested?” The mother shakes her head imperceptibly. Mahfuza exhales audibly, stroking her hand over the baby’s head. She promises to come back in a few days and take the child to a mobile clinic.

The Info Lady Mahfuza also is a photographer. She sends a photo of a villager in her finery to her husband in the capital Dhaka/ www.gmb-akash.com

As a result, the women themselves experience a sense of freedom, empowerment and economic independence. This has started to change their country, still struggling with improving the historical violation of women’s right. They have become heroes for an entire generation of young women by giving them hope and inspiration to also be able to work and enjoy personal freedom in a predominantly Muslim country. Although proving to be a driving force of positive change and transformation, these Info Ladies have had to “walk on thorns”. They have fought against social stigma, a conservative Muslim society as well as deep cultural prejudices against the value and rights of women.

If they were able to change their lives so radically, why should this not also be possible for others?

‘My Genie’

It was too boring when Maa used to stare at me while I was eating. I repeatedly taunted her, ‘Why are you staring Maa?’ While putting her portion of fish on my plate she always ignored my question and said, ‘I know you are still hungry’. I showed anger to her but I know no mother cares about her child’s anger. Late at night the lock of the back door used to open instantly to the sound of my my silent footsteps. When Abba burst out in anger and the hell with my bloody photography, Maa for the first time miraculously raised her low voice and faithfully said, ‘Photos are good. Have you seen any one else to do such work in the area?!’ Our small area was the world to her and I was the hero. Maa was the only fascinated listener of my fairy photo-world-tour tales.

To me she always seemed ‘simplest’ than the word ‘simple’. At mid-night when I felt suffocated in sleeplessness my mother appeared at my bed side with hot milk in her favorite silver glass. I never felt surprised or ever questioned her how she knew I was wake in the middle of the night. Returning home from a heavy rain and getting hot lemon tea at my table was very normal. Or tasting Maa’s peculiar juices in the crazy summer never bagged her any special credit. But I know from my heart that she is my ‘Mother Genie’. She broke the mud coin bank that she secured with each paisa she had and that day said, ‘Go, get your photo prints’.

Suddenly one day I realized there was no one… no one no more to be concerned about the sweat on my forehead. My Genie left me suddenly without telling me a good bye. If I would have known I have to now walk a long road without her, I would have told her a lot of untold stories. I sure would have told her, the photography that I love more than my life is as important to me as her; I love her more than that photography. Maa is no more. That’s why I keep searching Maa everywhere.

A sister in a brothel used to send letters to her mother with fake address by putting small words, ‘Maa Goo your Pakhi’. Like me she also knows mothers never give up. They will wait until their children arrive. Exactly like the mothers of the Old Age Home who are crossing through their 80 s and still praying for their children from nuclear families that they may live in happiness.

For bringing light into the face of their children of early ages these mothers went down in the garbage, worked in dusky brick fields, showered in cold sweats as mothers do. Their tired bodies never take rest even after returning homes. They did the shopping on the way to their home and cooked rice and Daal. By lining up their four to six children they checked carefully if all of them are well or not. A few mothers, even after being beaten by the fathers everyday kept their children in their lap and dreamt of an impractical reality for them.

Children well known the God has gifted special power to their mothers. That power comes out in love, patience, sacrifice. But what do Mothers gets? Can’t we do something for the mother who never wants anything for themselves? The mother who is giving a new life to us everyday can’t we warm her with our affection?

Why still today mothers get humiliated at the corner of the house? On the floor of the Old Age Home? Or in the dirtiest hospital bed from negligence?

‘Life is a Circus’

“Behind the curtain there is a different world, a world of people who are living far from the crowd, the people who serve entertainment daily artists. Circus people’s lives is a mystery and their performance never can define their mysticism. A Group of shining artists are surviving in the world of circus by facing continual adversity of entertainment in small corners of Bangladesh. Major audiences showed them negligence already but still they are moving hard with their glorious history. These nomad performers move monthly from place to place, their dreams take new shape as their house move i new place every month. By their hands they demolish their own house for shifting it in another territory. Still they only think about their performance. Nor money neither fame touches their feet. To them life is a circus, they are performer of life’s stage.”

– GMB Akash

In front of the close circus gate, curious crowd of slum children remain permanent who hardly get chance to enter. Circus get a place that is usually a large space as atleast 60-100 people has to accommodate in their temporary residence and the stage has to build within that space too. So the circus is big, vibrant and take a place in empty spaces which are mostly far from the city.

A teenage performer Sharmin (13) was locating her makeup box in the tiny room of her that has been separated by a curtain as in the other side her parents use to sleep. She said, ‘The sad thing is my mirror broke while my father demolished our previous house. It takes one day to build this new house. Now this is my new home for next one month’. Sharmin was just three years old while she performed first time with her mother. Her mother and grandmother both are passing their lives in circus. Sharmin has 15 different dresses for performing in stage. She has her instructor who taught her different plays, while answering she giggled, ‘My Guru beaten me more than our donkey. Circus donkey and I attend same class and perform same time. I fall down many times and got hurt but you know, an artist has to suffer lot, my guru told me so, that’s why I never bother. One day I will be the best performer.’ Sharmin gets 2000 tk monthly. She along her four family members all are occupied in circus.

These artist works for eleven months and they get vacation for one month . Company hire them for one year, after one year their contract renew by condition. The company is responsible for two-time food of all artists. For six days food are lentil, rice and smash potato, rest one day fish and vegetable. For moving from one place to another company send their track, performer break their own house and move for new place. In the new place they build their house again by themselves.

Sharmin’s mother Shilpi shared ‘I born in circus. Circus is my family and so my blood belongs to it. Three of my daughters are in circus. What else we can do? Sometimes I feel to know the world behind the gate, but then I feel that world is not for us. I belong to circus, circus has given a life to my creativity and I will one day die like my mother by giving birth of my best performance’. Just nearby Sharmin’s tent another lady Shipra loadly says, ‘What are you looking for? The makeup is my veil. Before starting the music we are one kind of person and after hearing the announcement of the show we are far different from the person you are interviewing now.’

Bijon can shallow 20-25 fishes and can bring them out alive from his body, he says ‘For mentoring cricketer, footballer, dancer, singer government brings many persons from aboard, but here in Opera or for Circus no one bring any mentor. We only create our games, we only show ourselves, and we only stand by ourselves. For us nobody cares.’

While Selina was wearing her makeup she whisper and says, ‘I am no longer an ordinary girl. Now I will fly over everyone’. Coming back from the stage after her ten min performance, Selina recklessly said, ‘Sometime audiences pass bad comments on us. I do not bother and no other girl bother here. Stop letting other people influence your attitude, your hope, your potential to do something great. Stop worrying and start doing.’

Heena (38) is singing song loudly while sewing her traditional blanket with her fresh make up. ‘Its my daily life, we do not mix with outside men, I like no one from my circus team, so I am still single and happily living my life” Announcer announced her name and she swiftly keep her blanket in a bench then after touching the platform of circus with respect, within a second she goes in the top of the pang and scrolled slide down her head, with a jump she come down by catching another rope. Screaming of audiences seems no reaction on Heena’s face. She came back, seat in her bench, started sewing the blanket and reply “What else you want to ask? We are human just like you, as like your sister or as like your mother, won’t we? “

At the ending day Lilliputian Shre Anil Chandra (50) was packing his things. A lone man has nothing much than gifts from different villages. The man who made jokes throughout plays is very reserve in back stage. He talk less, share less. His bed and his trunk is his property. “World is round. We move from place to place. Women of circus sometimes cry but men never. I wait to go to a new place to see new audiences. I enjoy my gypsy life’.

“This is not the ending. Circus will rise in another place, in another village. Children of that village will run to the gate of circus again. Vendors will take a place to attract customers again. Circus artists will avail their charismatic techniques for another jaw dropping performance. Audiences from far and near will encircle the area. Heena might finish her sewing by that time; Sharmin might get a new mirror from her mother. Never ends, never be lost – Life is a Circus”

– GMB Akash

Dark Alleys

“These disorders — schizophrenia, Alzheimer’s, depression, addiction — they not only steal our time to live, they change who we are. In the time period of working with drug addict, I encounter tremendous shiver in thought of helplessness that how they are silently dying in these dark alleys and there is no dark Knight to hold them straight only we are here to celebrate the funeral of these fallen stars”

– GMB Akash

Drug addiction is a major social evil in Bangladesh, affecting thousands of young people and their families. There are thousands of addicted people in Bangladesh and most of them are young, between the ages of 18 and 30 from all walks of life. Drug addiction in young Bangladeshis is mainly seen because of reasons like depression. People try to remove depression using drugs as a tool. And this is how they become addicts.

Drug users are taking drugs by sharing same needle with each other. Injecting drug users have few places to turn, and they are one of the groups most at risk of contracting and spreading HIV. Heroin is mostly smoked within aluminum foil or cigarette paper, but in Bangladesh this is injected. Injections through infected needles can cause diseases of the liver, brain, heart, lungs and spinal cord. Estimates of the number of people living with HIV/AIDS in Bangladesh range from 2,500 to 15,000 most of them are affected while taking drugs. A Heroin addict may need about Taka 500 worth of the drug a day. They neglects the needs of the family, and those are non-earning may sell off family assets. They also go out on the streets for mugging and dacoity.

“Rickshaw driver Mohammad Bashir has been addicted to heroin for most of the last 13 years. His habit cost him his job and put an enormous strain on his family. Like most addicts, he often uses shared needles. Police has caught him in the spot, members of his addict team has managed to fly. But police caught him, while he is continually requesting police to leave him in the word of his promise that he will not inject him any more with drugs”

Drug addiction is increasing among the street children who live without a family, love and care. Bangladeshi youth are ‘huffing’ shoe glue, a drug locally called ‘Danti’, which is seriously harmful to mental and physical health. Up to 17 percent of street children in capital Dhaka are addicted to drugs. Children as young as 10 years old are also experimenting with alcohol, phensidyl, Heroin, Baba, Ganja, pethedrine, and other forms of available drugs. For managing the money for drags these children spends all their earnings on drugs. Some time they beg whole day in the street and end of the day spends everything on drugs.

“Bitter experiences are there too. I visit all danger territory where these addicted people living senselessly. Few of them try to beat me sometime, few of them tied me with their arms and cried and cried, few of them burst out in depression and few of them wants to end their sufferings. But this is cycle of unbearable torment which has no end. In a world with chaos and hunger, everything becomes a guerrilla struggle. It becomes almost impossible to save lives or grow dreams sometime. But yet these lives deserve our affection, attention and sympathy. No medicine is as effective as love to them. “– GMB Akash

Life and Death in Pashupati

“Here and there they are seating in the courtyard and on the shrine platform with absorbed in detailed memories of a distant happiness. Or it is a place where elderly people are left by their families to die? Thousands question will haunt you but there is no one to answer you but only your inner realm of emotion. They submits to being fed, here, in a old home, It’s the same every day, every day…..I understand, when you get here you don’t worry about the future. Then, I mesmerize, May God bless and give them solace.” – GMB Akash

Once you enter the premises of the Briddhasram at Pashupathinath you can’t help but feel like you are transcended time back at least half a century or more, to a place where the world moves very slowly.

Looking at the bed side a damped photo of a grandchild while a grandma smiles and say she didn’t see her last 10 years yet she sleeps with a same photo in her mind. They were like reciting their homelessness to me. I have to capture their souls to keep their image from disappearing out of sight.

There, you can see all grey haired elderly citizens doing nothing but spending lazy moments for hours in the courtyard and on the shrine platform. Some curious eyes follow you as you walk pass the welfare gate. If any of them is busy praying than other is trying hard to bend and dust off his cloths. A place, all you hear is the steady sound of the wheeled metallic support of an elderly with crippled feet or a faint sound of a broken radio which is playing Nepali song or news.

(Social Welfare Centre Briddhashram is the only Elderly’s Home operated by His Majesty’s Government in the Kingdom Nepal. At present it is being operated by the name of Social Welfare Centre Elderly’s Home, Pashupati since 1977 A. D. The total sheltering capacity of this Elderly Home is 240 persons. These residents suffer from many illnesses associated with old age; including paralysis, failing eyesight and deterioration of mental faculties)

For some it is a depressing scene to see people at the end of life, away from family, living in the Briddhasram. But for many, this is a place where they seek refuge from an ever speeding life and feel satisfied enough simply helping and sharing talk with the older citizens. The residents of the home don’t talk much to each other, which gives you an aura of wilderness where no word is spoken; but they really live for each other closely for rest of their life. This home for the elderly fills one with hope. What gives hope is that although they have lost families and possessions, the residents still care, they care for each other and they retain a deep sense of humanity.

Many people believe that they must help and protect their parents, when they become old. I personally believe that this is a moral obligation that every child should have towards their parents, whichever the way they choose to do so but they should never let them break apart alone.

“Through my lens I try to listen to their silent voices, in absolute solitude and silence,for I am sure I shall be able to hear about their unbearable wounds in which they stumbled upon alone years after year. So I take out my camera, go inside the place and merged with their pain”

– GMB Akash

Decaying Earth

The overall global environment is declining fast and for Bangladesh it has been doing so more rapidly during the last few decades because of many obvious reasons. But we are still not surprised. We, all of us, pollute our own cities with trashes. So how can we claim owners of these factories, with hardly any education be conscious about the environment, feel the need to protect the environment? We need to count ourselves first to protect our own ecosystem to survive in an earth which will be a gift for our next generation – ONLY IF WE CARE

“Pollution is an immense crisis that is slowly destroying the world that we live in. It is crucial for every individual to do what he or she can to clean up the environment. Whether it is in the home or on a management level, or within us, every person is important and has the ability to make a difference and can help to stop pollution”

– GMB Akash

The mighty river Buriganga is now so polluted that all fish have died, and increasing filth and human waste have turned it like a black gel. Even rowing across the river is now difficult for it smells so badly.

Bangladesh has about 230 small and large rivers, and a large chunk of the country’s 140 million people depend on them for a living and for transportation. But experts say many of them are drying up or are choked because of pollution and encroachment. A World Bank study said four major rivers near Dhaka — the Buriganga, Shitalakhya, Turag and Balu — receive 1.5 million cubic metres of waste water every day from 7,000 industrial units in surrounding areas and another 0.5 million cubic meters from other sources. There is no fish or aquatic life in this river apart from zero oxygen survival kind of organisms. Bangladesh enacted a law in 1995 making it compulsory for all industrial units to use effluent treatment plants in a bid to save river waters from pollution, but industry owners often flout the rule.

Dhaka city alone generates about 3500 to 4000 m tons of solid wastes per day. The amount increases with the increase of population every year. The domestic, commercial, street sweeping, combustible and non-combustible wastes include discarded food, grass, plants, paper, cardboard, textiles, plastics, polythene materials, glass, metals, and construction debris.

Industries and factories have been polluting the water bodies in and around Dhaka city for the longest time. There are about 1000 small and large industries in Dhaka city producing a large amount of toxic and hazardous wastes contributing significantly to environmental degradation. The emission of various greenhouse gases such as CO2, CH4, among others from various industries, increases the overall temperature of the earth, resulting in global warming and making the area unsuitable for human habitation, animals and plant species.In the Hazaribag area of Dhaka there are 149 tannery units daily producing about 18,000 litres of liquid wastes and 115 m tons of solid wastes; nearly all of these are dumped in the Buriganga river, and a part is thrown into nearby drains and sewers. These wastes contain sulphuric acid, chromium, ammonium chloride, ammonium sulphate, calcium oxides etc. These may seep into the ground causing ground water pollution. Also, the intense, unpleasant odour affects the health of the people of the surrounding area. tannery wastes have a very serious and negative effect on the ecosystem.

‘It is very easy for every single person to help stop pollution and stop destructing the earth. It can take little effort, but can be something that makes a huge difference. Start by evaluating how you can make small changes. Even the smallest changes in your own life can have a massive impact.’

– GMB Akash

Leftover from History

“This is not just a story of poverty and despair. Poverty is not all that holds them back. Every day, they are willfully denied an education, opportunities, a future, and an identity. This is the story of a people whose lot it is to only exist as numbers in ration cards, relief programmes and slum-arson stories. This is the story of the Biharis of Geneva Camp. A community of over 160,000 people who have lived like animals for the last 40 years and will likely live and die as animals in congested ghettoes at makeshift camps and shanties all over Bangladesh. This is the narrative of the Biharis of Geneva Camp.”

– Gmb Akash

A Documentary by Gmb Akash

‘Geneva Camp’ is just one of the 70 camps all over Bangladesh set up immediately after the Liberation War of 1971. In 1971, the Biharis were a torn community. The tragedy of the Bihari community unfolds as far back as 1946 — the year communal riots in Bihar tore irreparable divisions through India — with thousands of Muslims massacred in an organised pogrom that added momentum to the movement for the partition of India. This resulted in a separate homeland for the region’s beleaguered Muslims. Between 1947 and 1952, families by the thousands left their ancestral lands to take refuge in the erstwhile East Pakistan.

During the Liberation war in Bangladesh in 1971, the Pakistan army, sensing this divide, recruited some Biharis to fight the rebellious Bengalis. Whether they supported the Pakistan army or not, many Biharis remained neutral in 1971, shy of taking sides with their local brethren. Thus the division widened in those tumultuous years leading to the sub-human “ghettoisation” of the wretched children of a lesser God. After the war in 1971, the International Community for the Red Cross intervened and found out that most Biharis wanted to migrate to the truncated Pakistan. Over half a million registered “Urdu-speaking” Pakistanis found a voice at the high level Simla pact of July 1972 and later an agreement was reached in 1973 between Pakistan, India and Bangladesh on this issue. As per the agreement, the Bengali prisoners were released and sent to Bangladesh. However, not all Urdu-speaking Pakistanis were repatriated to Pakistan. Even today, hundreds of thousands live in Bangladesh in camps as non-citizens.

People are calling them in so many names. Bihari’, ‘Maura’, ‘Muhajir’, ‘Non-Bangalee’, ‘Marwari’, ‘Urdu-speaker’, ‘Refugee’, and ‘Stranded Pakistani’. But they only want one identity that is: human.

Here, the rituals of life, death, triumph, hope and misery of each family, packed into 8 x 8 little boxes. There are only 270 toilets for a population of 25,000 and the numbers increase daily. The living environment of the camp is very deplorable. It is unhealthy, dirty, damp and unhygienic. This condition exists in other camps throughout the country. The municipalities/city cleaners never enter the camps to clear the garbage. The Bihari camps have almost no educational facilities. Throughout the country, only 275 of the 19,000 children in camps go to school. Only six of the 77 camps have a school. Most of the people make handicrafts or repair cars to make a living. Into the filthy rooms – homes and workshops rolled into one – women and men were busy working on brightly coloured saris. From about 1,600,000, only 60,000 are thought to register in the voting system in 2008, but in reality, those in the camp are denied the right of applying for a national ID card. Without citizenship, they cannot even obtain legal housing, so most live in 66 camps packed with people and livestock scattered across the country, including Geneva Camp.

Geneva Camp was built in 1974 by the Red Cross to help assist the new generation of stateless people. The older generation complains more than the younger ones, who are better integrated and bilingual. Free of the baggage, the younger generations are far more ready to become Bangladeshis: 70% of the people want to stay in Bangladesh, 17% want to go back to Pakistan. Despite recent progress in voter and ID registration, however, 37 years of being unrecognized have left the Biharis living in abject poverty and vulnerable to discrimination.

“Geneva Camp turned out to be a bordered little inferno located next to fairly well-to-do neighborhoods and commercial areas. Human spirit, however, knows how to counter the forces of nature and history. Inside the camp, little Bihars had been recreated with the memories and longings that the migrants are well known for. Still the government does not know how to handle it. No one does. The government has not picked it up. Civil society has not picked it up. These people have been left to fend for themselves.”

– Gmb Akash

‘Travel Junction – Part I’

“God is too busy, Can I help you?” stepping into the City of Italy, I first saw this hanging poster in a coffee shop. This is the ever lasting impression on me about the country. People are so charming, lively and enjoying every second of life. After arrival, by dropping my luggage, I lost myself with a tiny bag and my camera to explore the city which is new to me in every visit. My destinations were Rome and Venice. Where, Rome is a romantic city where couples are passionately showing their feelings of love that couldn’t be contained. The art and culture of the city has been admired worldwide for centuries. From Rome and Venice I took all the images which hit my mind to store these treasures in frame”

– Gmb Akash

Welcome in the city of illusions, and the city of yearning. Welcome to Rome, a place with so much art, so much history and so much beauty.

I discover Rome, as a silent and shiny heritage. Strolling in Rome means capturing its soul, amongst age-old buildings, splendid monuments and numerous churches that bear witness to an incomparable millenary history that will charms me. But for me as a photographer, wherever I go I try to see closely only people. So, I move from places to places and captured some human souls into my camera.

Walk the cobbled streets between centuries-old ruins, drink too much coffee, browse heritage markets and grand museums, and all together I passed time by eating too much gelato. I stopped by where I saw homeless people, who were tirelessly moving places from places. My heart poured with sadness to feel that in the advent world of Europe some people are still missing the minimum thing from this one of the best cities of the world.

Venice is an extraordinarily beautiful city. When I came to Venice, that was a totally free day to revisit sites, shop or just sit in the square enjoying a Strega and watching the people and pigeons. I meet lot of Bangladeshi in Rome and Venice. People are doing different kind of business to survive here. By looking people all around me, my camera was not taking rest but even though I fill I didn’t take enough images. It seems as if at each step I encountered some aspect of the city worth admiring.

While I was taking few minutes break I met an old lady passing time with her dog. She was taking pictures of the dog and talking with her. The old lady and her companion leave a lonely feeling on me.

I treasured all these moments with me. I am a passionate traveler. Traveled has availed to understand depth of life. From this travel Junction I put a note in my dairy that: Do not take a single day for granted. Life is precious!

-GMB AKASH

Ships’ Graveyard

“This is an emblematic depiction of the agony of hard labor. For saving themselves from hunger they breathe in asbestos dust and toxic waste. Thus they are risking their lives everyday. On the verge of death they risk their lives in order to endure themselves. They are passing their days on one of the world‘s most unregulated and hazardous industries, leaving a trail of debris, disability and death in its wake. I spend 10 days in the Gaddani ship-breaking yard north of Karachi in 2005. I witnessed workers dismantling large ships, piece by piece using no protection, in absence of tools, where one wrong move could result in death, but they were continually depending in their bare hands. In a city of dying ships flames with smoke rising, tormented with ship body parts, metal residue, asbestos, and oil spills. Barefooted workers with little access to necessary tools are vanishing ships on the rusty sand of Gaddani and break down these steel giants coming from all the harbours of the world.”

– Gmb Akash

The beach of Gaddani, 50 miles north of Karachi in Pakistan, has become one of the two world biggest cemeteries of super tankers, cargoes and other vessels in the world. Thousands of men, mostly Pashto migrants, toil over the ships. They are seasonal workers, a large number of native and immigrant workers returning to their homeland near the Afghan border at harvest time. The group consists of perhaps from Afghanistan. They pen for their beloved, whom they get to see only during the year ends. For around USD 1.20 a day, thousands of workers labour to dismantle dozens of ships each year at the ship-breaking yard in Gaddani.

Rashed, a labourer at the Gaddani ship-breaking yard has worked for five years dismantling ships. He said: “Had we had any other way of earning bread, we would not have come here.” Workers are always under high risk of accident, though they hardly care to secure themselves. Under hitting rains of sparks, blowtorches split through the thick steel skin of a ship. As they are cut lose, the pieces of metal plummet to the ground with a roar. I saw workers, toiling ceaselessly, as though banished forever to an underworld.

Many workers operate in tight spaces where the air is thin, and in high temperatures caused by hot welding, which is widely used, not to mention that they are constantly exposed to flammable liquids like paints and solvents. The work carried well into the night shipyard in Gaddani, Pakistan. This is the ship graveyard that serves as the final destination for a significant part of the world’s fleet.

“Barefooted workers would take apart, bit by bit, the dying ships with their bare hands, shipyard in Gaddani, Pakistan. On their shoulders, workers bore great metal plates to their destination. People complain about their crappy lives working in an air conditioned work place, imagine having this as your only option in life.”

– Gmb Akash

“The creator has strangled me with his own hands.”

“It was 1999, when I first realize I need to focus stories on a helpless community. For that feeling, there was a story behind. As a child, I was a frequent visitor at my uncle’s house at Narayangonj, somewhat 25 kilometers north of Dhaka. My uncle had a hermaphrodite locally called as Hijra, whose name was “Khushi”-meaning happiness, but that is what she very much lacked in her life. During these visits I often saw my cousins with their friends taunting and making fun of Khushi, often even worse happened as when they were drunk they forced and made her to strip naked and dance in the tunes of common Hindi film songs. Since Khushi had no place to runaway to and had no means to save her from this humiliation, she gave in to the insults and harassment’s silently. Images of Khushi gyrating and quietly exposing her underdeveloped sex organs left a lasting impression that haunted me ever since.” –

Gmb Akash

© GMB Akash / www.gmb-akash.com

The Hijras live in-groups far away from a regular world. As for them living in normal family becomes an unending series of taunts from the society so the circumstances lead them to leave their regular family. They come to general people but live a life far different and painful in the dark allies, in isolation.

© GMB Akash / www.gmb-akash.com

Hijras live in their groups; each one has a leader often called “mother” or “Guru”. Members of a group do not take part in any activities without the permission of “mother”. Even the trimming of hair requires mother’s permission. Failure to get such permission results in a fine ranging from 250 Taka (US$5) to 5000 Taka (US$90).

The norm is, for a Hijra to leave home and join a community of Hijras. This happens mainly because living in the normal heterosexual surroundings becomes is unbearable due to constant taunts, insults as well as neglect. Hence joining other Hijras is normally the most logical thing to do. However, it often happens that the other Hijras will claim any Hijra child on the basis that it is a member of their society and should therefore live with them. Stories of the Hijra community accepting a Hijra baby as a gift, trying to buy it, or even stealing it are not necessarily untrue.

© GMB Akash / www.gmb-akash.com

Like in the case of Najma, the occurrence was regular that in the case of any other Hijra. Najma grew up in a well to do family in Barisal, a river port town. When she was 13, a group of Hijra from Narayanganj went to her parents, but failed to persuade them to give Najma away to the group, but later due to the increasing adverse social environment she herself joined the group of Hijra latter in life making her home about 300 kilometers. Away from the parents home in Narayangonj.

© GMB Akash / www.gmb-akash.com

Najma is now the leader of a seven-member Hijra group that I studied is bringing up two young Hijra children. Rubi and Chanda are now 14 years old. Najma told me that: ” I cannot be a mother in my life .so It gives me great pleasure to hear them call me “ma”-mother. They will inherit everything whatever I have”. In order to get Rubi; Najma told me that she had to pay 5 000 taka (US$90) to Rubi’s impoverished parents.

© GMB Akash / www.gmb-akash.com

Because of their socially prescribed role as performers and spiritual healers, the Hijra appear to live their lives in merriment. In their own homes, Hijras prefer to live in a colorful manner. Their houses are almost always well organized and elaborately decorated. The same goes for their garments and ornaments. Since the Hijra believe they are women, they dress in saris and have ears and nose rings. Most of those I often met also had false breasts made with padding and often with the help of some oral contraceptive are thought to give growth on the form of breast. The hair is kept very long. But the voice and facial features are distinctly masculine, which they try to eliminate endlessly. They are physically strong and very well built. Generally the Hijras have two names one from their family when the were born and the other from the Hijra groups he joins, but often death their tombstone bears the male name that was given by the parents.

© GMB Akash / www.gmb-akash.com

They are not only striped from their basic rights but are also made to feel ashamed of themselves. Hijras get a mixed reception from the people; the middle class thinks them as bad omen even the sight of a Hijra in the morning is regarded as the same and believed can spoil the whole day. Where as among the lower class they are believe to posses spiritual powers as they are deprived of the joys of a normal life, their prayers are believed to be answered. They sustain themselves through their performance of singing and dancing at various ceremonies, paying them is regarded as an act of piety but even then getting the events and ceremonies are becoming scare. I saw them as somebody not different from myself and want to clear the common misunderstandings that circle them, the common idea about them is very vague and negative and their never ending pain and struggle is never brought to the book. My efforts will be to do the entire undo and uplift the images of these hapless groups of people called Hijras.

“One day they sang to me a song written in light of their painful life. One of the lines that stand out goes: “The creator has strangled me with his own hands.” Yet they dream— repressing in their hearts, these strong sentiments and emotions they bear towards the Creator — a dream of their own independent community. As one of them told me – “You know Akash, if we had a great amount of money then we would have brought a four stored building and all ‘Hijras’ like us would have lived there. Then no one would have dared to neglect us.” And holding on to this dream in their hearts they aim for a normal beautiful life. So even in such a state of negligence some are continuing school and colleges; in the hope that after studying they will get a job like a normal person and will be recognized and condemned in the society not as ‘Hijras’ but as any other ordinary individual.” – Gmb Akash

Water crisis Myth & Reality

Dhaka, the capital of Bangladesh is one of the most densely populated cities of the South-Asian countries. Due to rapid urbanization process, the city is emerging as a mega-city and this trend generates numerous economic and social externalities and social cost such as deterioration of environmental quality, increased pollution and congestion. 30 to 50 percent of total Dhaka residents are Slums dwellers. Slums of Dhaka city are beset with a number of socio-environmental problems specially ‘water’ crisis.

“In slums from early morning hours passed & water pot gathered gradually. Queues of water pots & lines of people are regular scenario of the slum. Government van comes once in a day with drinking water. They have no idea exact when the van will come, so they line up their water jars & sit beside. Most of the inhabitants of these slums are climate refugees. Most of the slum dwellers stand in lines before the sun rises. After passing the long queue, knowing that this impure water causes sickness, they feel that they are fortunate. Their consolation is that at least they don’t have to leave with empty pots” – Gmb Akash

Apparently the place seems like garbage, though this is the most desired place of the inhabitants of Mirpur slum in Dhaka city. For water, in this thirsty zone queue stars near midnight. After an immense time of patience they got quiet impure water which often makes them sick. In spite of all they give a cheerful smile when they touch the water after passing the long queue. No dirty water can kill their hope & smile.

In slums straggling for water starts before the sun rises. A boy collects water for his family near mid night for avoiding the long queue.

In Mirpur slum, slum dwellers have to waits hours & hours in queue for water. Children use to drink water whenever they got chance to get the pipe. Slum dwellers of Mirpur hardly get drinkable water. Bad smell & impure wastage made the water high-risk. Dhaka. Bangladesh

A woman is fighting for water. Children & ladies stand up in queue before the sun rises. Slum dwellers of Mirpur hardly get drinkable water. Bad smell & impure wastage made the water high-risk.

Rohingans living in Burmese refugee’s camp has no facilities for drinking water. A Rohingan woman is collecting drinking water from rain source. Water fall of mountain is the only source of water for them. Else they have to travel 2kilomiter for collecting that impure water.

Women have to spend several hours & travels long everyday for collecting drinking water. In Shatkhira, they have to go long distance, they usually collects water from ponds. After boiling water hardly removes salts & thus they make the water drinkable.

Satkhira District is in the southwest coastal area of Bangladesh. Cyclone Aila hits 14 districts on the south-west coast of Bangladesh on the 25th May 2009. The cyclone caused 190 immediate deaths, injuries to 7,103 people, damage to 6,000 kilometers of roads, more than 1,700 kilometers of embankments to collapse, more than 500,000 people to become homeless. Because of this calamity all fields got salted & farmers become helpless. As well in Shatkhira people are not getting clean drinking water, as the water is salt affected.

Children & women have to spend several hours & travels long everyday for collecting drinking water. In Shatkhira, they have to go another part of the river for collecting water. After boiling water hardly removes salts & thus they make the water drinkable. Farmers can not produce crops because of salinity. In such a situation inhabitants lives become itself a calamity living by every day’s straggle.

The woman is going to collect water from a Tube well, which is the only tube well for seven villages. The inhabitant of char in Noyakhali has to travel 3-4 kilometers by walking to collect drinking water.

“In this corner of the world people are fighting to get a pot of drinkable water. Their lives have collapsed in need of getting a pot of fresh water. People are experiencing severe thirst which may never come to an end if “Water”- could not save by Human” Gmb Akash

‘The Vanished Native’

‘The Vanished Native’ – Existence of Rohingya refugees in Bangladesh is tale of those people who lost their freedom of living and identity now just tagged as refugees. For living decades here we still the same plastic rapping shelter that has uncountable holes. They everyday travel miles to drink mud water. Those people are struggling to get back their honour as human not as any nation. They are considered as most unwanted people in both of the zone. Still their way of living is a message that they are just suffering well – Gmb Akash

An old Rohingya lady is taking nap in her shelter. They are not allowed to do work outside or move freely. Old people like her are struggling hard for passing their last days by doing nothing.

Decades refugee families are suffering well having only a plastic shelter. If the refugees manage to get outside the camp, they are then vulnerable to harassment by the residents of the villages surrounding the camps.

In the early 1990s, more than 250,000 people belonging to the mostly Muslim Rohingya minority escaped persecution in Myanmar by fleeing across land and river borders into Bangladesh, where most were housed in 20 camps. Their living conditions are sub-standard and they are uncertain about their future. They are living without freedom of movement, permission to work or basic human rights.

A Rohingya mother seating idle with her child. Most of the new born and children suffered from massive Malnutrition.

The experiences of violence and coercion over the years have inevitably fostered a climate of fear and distress among the refugees. They are not permitted to work. They have nothing to do to live their lives. They have no money, their husband or wives are not allowed to do any work. They are like prisoner of an open field of limited activity.

The girl belongs to the refugee group who are living without freedom of movement, permission to work or basic human rights. Besides she dreams to study, go regularly for taking part in Madrassa.

Children study the Koran (Qu’ran) in a makeshift Madrassa (Islamic school) in the Dum Dum Meah refugee camp.

The living place displays the most unprotected residence for living as human. The rapping plastic sheet which have uncountable holes surround them generation after generation. In a small place where hardly two people can live, ironically they are living more than eight people.

Two young men are making a new house in the Dum Dum Meah refugee camp. There is no change in their accommodation scenario instead of getting only holes in every rainy season.

Rohingya refugee families have to depend fully on ration. The refugees are totally dependent on the weekly distribution of food. For many, food is the only source of income, as employment is prohibited.

A Child in the Dum Dum Meah refugee camp. Here everlasting hunger, heightened vulnerability to disease, and hampered growth will only be overcome if the Rohingya refugees get enough to eat everyday. But still it is a dream to these refugees.

“Sometimes I bathe only two to three times per month because I have to save water for other member of my family”- A woman of seven member of the family were telling about the water condition.

There is just one toilet between every 10 families. Teenagers hardly go to toilet in day time. As the toilet is visible from outside because of broken doors & holes is plastic rapping areas.

“Through the damaged door everything is visible when we go to toilet. In spite of danger we young girls go to toilet when it is dark that no one could see us”- young girl of the camp named Mya

Water fall of mountain is the source of water near the Burmese refugee’s camp for Rohingyas. Rohingya families are collecting water from mountain as there is no facility of water in their camp. After 2 kilometers walking they can collect drinking water however they got sick often by this impure water source.

Besides them thousands wait, unregistered, and unsure of what their future holds. People are stateless and hopeless. They have nothing in their hands.

Rohingya families have to totally depend on ration supplies. This generates an endless cycle of food shortage as no food enters instead of only rations for them.

The boy representing the third generation of one Rohingya refugee family. They do not have any identity as nation. Despite losing everything they are fighting to get the honour as human.

“Many lives have begun in these camps in the last decades. Many will end here, too, without a birth or death certificate to prove that they ever existed. There straggle will convey message to all people who are unknown to the fact of living no where, belongs to no nation and not aware of searching identity everyday” – Gmb Akash

Born to work – A Battle of a “Survivor”

“Survivors” depicts the invincibility of the human spirit to survive against all odds. People who live on the edges of society have had a big impact on me and have been a great inspiration to me as a person and in my career. The existing social hierarchies have made me realize that those who live at the lowest rank on the economic ladder are the true survivors. These people are deprived of even the basic necessities of life, yet they manage to live each day with a smile on their faces. As a photographer I feel it is my task to show the world those unseen realities and to shed light on what most of us never see with our own eyes.

I have been doing my project “Survivors” for the last 10 years. In these years I tried to bring changes in some lives. But now, I moves to work on it highly by bringing the project “Survivors” in light. & lend hands to some miserable souls. Munna is one of them. Here I am revealing life & straggle of Munna – which many of you may never seen but heard many times, which many of you may imagine but never feel. Welcome to the world of a – little soldier ‘Munna’

“Born to work – A Battle of a Survivor”, First video made by me & a documentation on ‘Munna’ from the project ‘Survivors’.

‘Integrity with innocence’ this is the concrete of Munna’s character portrayal. Five years ago I first met Munna, he was same like now. He was a seven years old shy boy who never complains to anyone. At the age of five he comes to the factory. Two years he did nothing & got no money. At the age of seven, he learns & starts working. When I took his first picture his hands remarks his experiences.

Five years have passed fates of Munna & his father brings no change in their lives. Only difference is, with his five years experience Munna is getting 1600 taka ($1=72taka) per month. Moreover 12 years old Munna is running his younger sister education with his extra income of Friday overtime. His dreams confine to get more experience of hard work & made a big factory. He dreams to give good food to his family, he dreams to take them in a better place. The boy speak too less, stand always like a shadow. Whenever I took picture of him, he tried to clean his torn cloths as well hide torn areas. These little doings, little words earn respect.

20 years ago Munna’s family had come to Dhaka for better living. Time never brings any happiness in their lives. By a little donation Munna’s father bought shoe sewing materials & now he is working as cobbler. They pray that rainy season may never come. As people does not come to do shoe polish in rain time. Munna & his family are surviving in the race of life.

Like Munna around 7 million children are straggling in our country. May be it is difficult but not impossible to give hope to these 7 million children. If only every capable person lend their hands for one family.

My project “Survivors” aims to help Munna & his family. This project designed to help ten families from ten backgrounds. By little collection – a fund will hand over to Munna & his father. Munna’s father will utilize it for lifting their fates. 25% of the selling price of my book “Survivors” will give to these kinds of 10 selected families. You all are invited to stand beside Munna. Won’t you lend your hands? If your heart is moved to do so please visit “Survivors” by Gmb Akash at : http://emphas.is

“Our little help, little words, little recommendations could bring light in some dark places of this earth. ” Gmb Akash

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