‘Orange Generation’

Akash  (7)

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I grew up seeing my ancestors’ orange beards or hair. It is so common in our culture that I was hardly curious to know why older Muslim people colour their hair, beards or moustaches. With time I learned and found out that it was very natural to know  about the importance of henna in Muslim Culture.

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hajrat ali (2)

But for the first time I realized and wanted to know about the real motivation of different individual Muslim men and women for dyeing their grey hair. The first time I started asking the question was when many of my foreigner friends asked me about it frequently during their visits in Bangladesh. Then I started noticing that this colour is making this older generation different. So I started asking the Muslim older generation why they colour their grey beards or hair and what is it that they are so fond of?

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This series consists of portraits of men and women in Bangladesh who have dyed their hair or their beard using the orange-red colour produced by the flowering Henna plant. They shared with me why they use this henna in particular. It’s very common in Bangladesh to see one older person in five old people with orange hair (male or female), and men with orange beards or orange moustaches.

hajrat ali

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During Ramadan dying hair or beards is a very common practice as Henna dying comes from religious beliefs too. It has been believed that the Prophet Muhammad (SM) dyed his beard and hair as well. Some men and women who have returned from the Haaj, the Islamic pilgrimage also practice Henna dying. Not only in Bangladesh, but many Muslims across all continents apply Henna dye and coat their hair to get this bright coloured look.

barasat hossain

johir uddin

jabbar 70 (4)

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For those who did not reference religion as playing a role in their decision to color their hair, they consider it admirable to do so. They believe, Henna covers their head and body and makes them look good in their old age. Therefore, for some other elderly people, especially women, Henna is mostly used as a cosmetic thing for their grey hair.  A lot of men also see a red beard as preferable to a grey or white beards.  Besides this reason many older persons usually follow this practice for cultural or traditional reasons, as they saw that older generations always prefer henna dying.

julhas uddin (3)

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Why did you use Henna dye?

Answers of question:

mohammad sagir

‘I am not old. We all eat polluted food and that causes hair loss and greying is faster. Henna helped to hide my grey hair. Grey means old’ – Mohamaad Sagir

gias uddin (1)

‘It’s our Sunnat. Our Prophet Muhammad used it’ – Gias Uddin

abdul majid

‘Henna helps to clam down my head and body. I dye my hair every month.’ – Abdul Majid

yousuf haolader (1)

‘I use henna dye because I love to do it. What else!’- Yusuf Haulader

mohammad oli (2)

‘I love color more than grey. It’s my fashion. Ha ha ha’ – Mohammad Oli

obaidullah

‘It distinguishes Muslim. It is our culture’ – Obaidullah

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‘Who likes grey hair? I want to be young. Ha ha ha’ – Kashem

gias uddin (2)

‘Most of my friends do henna dying. For the last two years I am doing it also’ – Gias Uddin

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‘Since I have come from the Haaj I started applying Henna to my hair. It has religious value’- Abdul Samad

abdul kader (4)

‘Not only have I, but my wife has dyed her hair to hide the grey. Both of us want to remain young. Ha ha ha’ – Abdul Kader

amina (3)

‘It’s our tradition, our Muslim tradition’ – Amina

mohammad alam (3)

‘My grandfather did it, my father did it and now I am doing it. All older Muslim people love to practice this generation after generation.’ – Mohammad Alam

 

‘Feet tell stories’

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Brick field labouer’s feet tell their tales. Thousands of men, women and children continue tolling in the open brick fields. Their muddy clothes, smudged coal colored skins and bare feet tell the tale about how everyday they are fighting to live a life. I continue to search their stories of struggle about how their hope transform into despair. Once a labourer stopped me to take his portrait and asked me to take an image of his feet and said, ‘Show our feet. It’s enough to explain what we are up to.’

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Under the baking hot tropical sun, Moriyum (7 years old) continues to collect coals in the most perilous conditions even though everyone goes to lunch. Just after shifting 1000 bricks to dry in the sun, Moriyum’s brother Mohsin (9 years old) also goes to lunch. But Moriyum continued to collect coal for her family.

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Working children are a common sight at the brickworks as they regularly employ entire families – who oftentimes make their homes on site. Education is a luxury for Bangladesh’s rural poor with children often earning their keep as soon as they can walk. Ranging in age from young children to grandparents, they work long hours to mix out millions of bricks to fuel construction boom that shows no signs of abating. The high chimneys of brick fields are snot only pouring grey smoke into the air but also blowing it into labourer’s lungs. All of the brick fields are located along rivers. Millions of bricks are burned here. Almost all bricks are made using a 150-year-old technology. Soil is mixed with water, formed into bricks using wooden forms, then left to dry in the sun before being burned in traditional kilns. The process is done almost entirely by hand.

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Kohinoor who was balancing the heavy loads atop her head said, ‘We work like slaves. And we die like slaves.’ Kohinoor’s mother-in-law died last year while working in the brick filed. Another woman who has worked a decade in the field was badly suffering from tuberculosis and headaches. Kohinoor added, ‘We know we will die by working here, but we have no option.’

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Brick-making provides a better income than agriculture or other jobs available in rural Bangladesh, but it is dangerous and often devastating to workers’ health. Accidents are common and workers have no protective gear except save for what they are able to cobble together themselves. 

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By balancing the heavy loads atop their heads, workers must carry the raw mud to the brick making area are where skilled artisans shape it using brick moulds filled by hand. However, the millions of workers who make the bricks face harsh and uncertain conditions. Brick field labourer Makbul said, ‘Everything tastes like mud. I taste mud in my mouth, tongue, throat everywhere.’ By showing the feet of Makbul’s friend, Jasim said, ‘We are brick human. We have feet like coal.’

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Like Makbul and Jashim, hundreds of men come with their families during the brick session in the brick fields. They made their temporary shelter near the brick field in the place given by the brick field owner. The mud house’s bed is made by brick after brick and then putting plastic over the bricks where they rest and sleep. They took loan from the brick field owner which and continue to pay it back by giving labour with full family. Small children of each family works to dry thousands of brick every day. For drying 1000-5000 bricks a child gets 25-50 taka daily. That also goes into the pocket of father for buying food for the family. The Father and mother of each family go to work before sun rise. They carry 12-16 bricks each weighting 2.5kg. For a twelve-hour workday during which an average worker carries about five thousand bricks, he earns Tk. 80 after his expenses are paid. This means toiling 12 hours a day for a daily wage of 120 taka (USD 1.70) for men and 100 taka (USD 1.40) for women.

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Still they hope for a better life and perhaps dream of happiness. During his break, after lighting a cigarette Motahar said, ‘My wife often asks me to take her to the cinema. We have no money left after basic shopping at the bazaar and paying loans. But she managed to save and bought an old phone for me. Now while I work, I listen to songs.’

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(Brick fields are not only causing suffering for labourer but for the environment also. Bangladesh is hit harder than almost any other country in the world by climate change despite emitting very little greenhouse gases. But still the emissions from the brick kilns hurt the environment. Brick kilns are the leading cause of air pollution in the country. There are about 5000 brick kilns in Bangladesh, which are largely responsible for air pollution. Dust from the brick-making sites spreads in the wind to nearby towns and villages clogging the lungs of young and old and generates health problems that the country is ill-equipped to handle. The chimneys continue to poison labourer lives and as well as letting the environment to suffer in silence)